3. Interpretation features
Well-planned interpretation makes the experience of ‘being there’ richer and more relevant. It welcomes modern visitors into the rich heritage of your site and helps them appreciate its treasures. It engages visitors in activities and gives information that provokes their emotions, imagination and understanding. It sheds light on  culture, past and present, and provokes questions and dialogue.
Interpretation is a means of communicating ideas and feelings which help people enrich their understanding and appreciation of their world, and their role in it. Heritage interpretation is about sharing memories and experiences. It respects the connections between people and place whether a place is natural landscape or one modified by use, for example: the development of farms and gardens or the construction of buildings. It involves partnerships between interpreters and a range of different stakeholders, including Indigenous and other communities, scientists, historians and artists.
Interpretation:
  • is based on sound information, thematically organized, but it is much more than simple information
  • is communication, a three way connection between interpreter, audience and the heritage resource
  • builds on the experiences, knowledge and interests of expected audiences to engage their active participation
  • is an interactive learning experience that invites audiences to share the excitement of thinking about the past, the present and the future
  • celebrates the significance of heritage by promoting the exploration of knowledge and ideas and by encouraging reflection and debate
  • is not absolute - there is no single right way to interpret anything. It depends on the different perspectives, different people, both interpreters and audiences, and approaches will change over time
  • may, at times, be controversial. This should not be seen as a bad thing. Indeed controversy may be a way to engage audiences by provoking thought and debate.

In his 1957 book, "Interpreting Our Heritage", Freeman Tilden defined six principles of interpretation.
  • Any interpretation that does not somehow relate what is being displayed or described to something within the personality or experience of the visitor will be sterile.
  • Information, as such, is not Interpretation. Interpretation is revelation based upon information. But they are entirely different things. However all interpretation includes information.
  • Interpretation is an art, which combines many arts, whether the materials presented are scientific, historical or architectural. Any art is in some degree teachable.
  • The chief aim of Interpretation is not instruction, but provocation.
  • Interpretation should aim to present a whole rather than a part, and must address itself to the whole man rather than any phase.
  • Interpretation addressed to children (say up to the age of twelve) should not be a dilution of the presentation to adults, but should follow a fundamentally different approach. To be at its best it will require a separate program.
For the past 50 years, Tilden's principles have remained highly relevant to interpreters across the world. In 2002 Larry Beck and Ted Cable published "Interpretation for the 21st Century - Fifteen Guiding Principles for Interpreting Nature and Culture", which elaborated upon Tilden's original principles.